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The IUP Journal of English Studies 


Jun'13
Focus

For long, literary criticism has been a product of inspired intuition. During the last
century, attempts were made to provide a palpable scientific base for critical analysis with the pioneering works of Russian Formalists,

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London’s The Mutiny of the Elsinore: A Tragic Allegory of the Whole Proletarian Destiny
Memoirs of Two Marginalized Women: A Comparative Study of
A Life Less Ordinary and The Truth About Me – A Hijra Life Story
The Sufferings of a Subaltern Mother: A Comprehensive Study of Baburao Bagul’s Short Story “Mother”
Inhabiting Feminism and the Feminine in J M Coetzee’s Foe
The Difficulty of Being Good in Rohinton Mistry’s Such a Long Journey
Fiction as Social History: A Study of Khushwant Singh’s Novels
Whitman’s “One’s Self I Sing”: A Linguistic and Stylistic Analysis Based on Formalism
Chinua Achebe (1930-2013): Light of Conrad’s Dark Africa
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London’s The Mutiny of the Elsinore: A Tragic Allegory of the Whole Proletarian Destiny

-- Abdulsalam Hamad

Although almost critical consensus claims that The Mutiny of the Elsinore is London’s worst novel, it can be argued that it really is a novel of exceptional force, thematically, symbolically and structurally. This paper, however, seeks to show that London’s art as a novelist in the novel is to mystify the reader, and in choosing a particular narrator, he entirely conceals his own voice. London does not leave us in any obscurity; everything is visible and palpable and all is narrated with a completely concrete externalization. He adroitly transfers the tragic struggle of the individual to the struggle of the whole class without resorting to any kind of symbolic ending or verbal wish fulfillment. The Mutiny of the Elsinore is thus a modern tragedy, a social protest novel in which London evidently intends to stir our consciences, to make us aware of the real facts of life. It is indeed a masked satire on the whole established socio-political system.

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Memoirs of Two Marginalized Women: A Comparative Study of A Life Less Ordinary and The Truth About Me – A Hijra Life Story

--Shymasree Basu

Feminist scholars have long asserted the value of memoirs to explore feminine subjectivities and give the readers a sense of the difficulties involved in the diverse processes of self-actualization that every woman undertakes in her given space. Revathi and Baby’s narratives are significant as their struggles are struggles of the marginalized women. However, this similarity does not entail an identical trajectory in their quest for self-actualization. Both of them have to face separate forms of societal suppression working through various agencies such as patriarchy, institutional religion and cultural taboos. Yet, the narratives celebrate their quest for identity as legitimate ones albeit having their own set of difficulties. These narratives may be ranked alongside Maya Angelou’s I Know Why the Caged Bird Sings and Quentin Crisp’s The Naked Civil Servant in their successful exposition of the inner lives of the marginalized individual and different ways through which they have to evolve survival strategies to claim their own space and identity in society. Baby’s quest is triggered off by her maternal subjectivity as she realizes her own selfhood in the process of trying to give her children a better life. On the other hand, Revathi’s struggle for self-actualization starts from the day she accepts her identity as a transgender individual. The paper tries to establish how these two separate, contemporary narratives coming from marginalized women are a clear indication of the hybrid identities of womanhood prevailing in India today.

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The Sufferings of a Subaltern Mother: A Comprehensive Study of Baburao Bagul’s Short Story “Mother”

--Vaishali Punjani

Generally, subaltern literature is related to colonizer-colonized framework within a society. In this research paper, the author wishes to put forward some ideas regarding the cultural, social and economic spheres of the society and the subalternity of the Dalit women in it. The Dalits are marginalized and when one is talking about the Dalit woman, she becomes more than thrice marginalized as we believe in patriarchy and our rules are such that they do not give any kind of liberty to a woman. Here, a woman is depicted with a new point of view of being subaltern as she is Dalit and a widow, and moreover, she is a single parent. The author wishes to take interest in the character of a mother who is a wholesome nourishment to the son who, at last, accepts the rumors about his mother being a ‘slut’. Why cannot our patriarchal society accept a mother being alone and still pure in her relationships? If she has relation with someone after being a widow, why cannot she marry a person of her choice? Why do males have wrong ‘concepts’ about a widow but cannot accept her being with someone else?

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Inhabiting Feminism and the Feminine in J M Coetzee’s Foe

--K Narasimha Rao

John Maxwell Coetzee has made use of the white woman narrator in three of his novels: In the Heart of the Country (1979), Foe (1986) and Age of Iron (1990). Coetzee’s white women narrators fall into two categories: those who see Coetzee’s mimicry of the white woman’s voice as an appropriation of otherness, and those who see the white woman’s voice as an appropriate vehicle or textual strategy for interrogating structures of power, authority and language. Coetzee’s work brings to the fore the differences within feminism, and his representations of his own self-positioning are not feminist but feminized, in order to show how this informs his use of feminism and white women narrators. The constant need to measure one’s own pain by the pain of others is a feature of the rhetoric of most political movements. Coetzee and many writers like him often use metaphors of feminization in order to emphasize their own profound sense of disempowerment. This paper aims at studying Coetzee’s representation of this marginality and his “writing without authority,” in the characters of his white women narrators, who construct “their” texts or “story”.

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The Difficulty of Being Good in Rohinton Mistry’s Such a Long Journey

--Richa Joshi Pandey

The present paper seeks to elucidate the Parsis’ struggle for existence in Bombay that is not the city of the Parsis’ heydays. The author is of the view that the characters of Mistry’s Such a Long Journey exhibit exemplary courage in the face of limiting economic and socio-political conditions of a rapidly transforming Bombay along with the exigencies of national and international politics. The author refers to Gurcharan Das’s The Difficulty of Being Good, a text that looks at aspects and characters of the Mahabharata to interrogate and throw light on contemporary problems, while studying aspects of the epic itself in a spirit of interrogation. The author proposes to illustrate the heroic courage of Mistry’s characters in the said novel, which she finds comparable to that of the epic heroes, her aim being to explain both rare facets of exemplary strength and human virtue and the limitations of character, given the inevitable and unsolvable nature of the world in which we live.

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Fiction as Social History: A Study of Khushwant Singh’s Novels

--Radika Chopra

This paper re-evaluates the fiction of Khushwant Singh, a Sahitya Akademi fellow. What makes his fiction noteworthy is that it depicts with force, brilliance and passion the problems which torture and torment the Indian spirit in contemporary times. Though Khushwant Singh is famous as “India’s most prized dirty old man”, his fictional writings have hardly received the attention they deserve. My purpose here, however, extends beyond a mere reading of his fiction. I wish to argue that the conventional ways in which Khushwant Singh is understood—as a “salacious gossip” and a writer whose books “make for brisk sales at railway stalls”—are actually insufficient if not misleading. I argue that his body of work underlines the specific features of many social problems which engage our attention and it seeks to give us a sense of direction, whither we are to advance and how.

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Whitman’s “One’s Self I Sing”: A Linguistic and Stylistic Analysis Based on Formalism

--Julia Devardhi and Deepika Nelson

This paper is a linguistic stylistic analysis of Walt Whitman’s lyric, “One’s Self I Sing”. The study involves an analysis and synthesis that examine how ordinary simple language has been used in the realization of a particular subject matter, quantifying all the linguistic means that coalesced to achieve a special aesthetic purpose. These linguistic features as applied here to Whitman’s poem include how, through a network of lexical selection (diction), the tone in the text is revealed; how the stylistically significant phrasal and clausal typology, sentence structures and punctuation patterns have combined to produce the aesthetics of the poem under study. The ‘democratic theme’ in the poem is brought out with amazing flexibility and dexterity. Additionally, the paper also looks into the aspects of Formalist Criticism and how these aspects help the reader to focus on the form which eventually leads to the content.

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Chinua Achebe (1930-2013): Light of Conrad’s Dark Africa

--GRK Murty

‘Art’, observed Arnold Schoenberg in 1910, “is the cry of despair of those who experience in themselves the fate of all mankind.” And that is what Chinua Achebe, a noted Nigerian writer, did for more than five decades: gave voice to the hitherto voiceless African race, its culture, identity and language through his novels, poetry, short stories and essays, all with a passion to make his fellow readers realize that “their past—with all its imperfections—was not one long night of savagery from which the first European delivered them.” His literary output was a legitimate nationalist-striving to unshackle the erstwhile colonialists from the decades of denigration and selfabasement, and prod them to regain belief in themselves. He, standing right in front, pursued the mission of “re-education and re-generation” of his society till he breathed last. A peek into that striving is what is attempted in this paper.

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Automated Teller Machines (ATMs): The Changing Face of Banking in India

Bank Management
Information and communication technology has changed the way in which banks provide services to its customers. These days the customers are able to perform their routine banking transactions without even entering the bank premises. ATM is one such development in recent years, which provides remote banking services all over the world, including India. This paper analyzes the development of this self-service banking in India based on the secondary data.

The Information and Communication Technology (ICT) is playing a very important role in the progress and advancement in almost all walks of life. The deregulated environment has provided an opportunity to restructure the means and methods of delivery of services in many areas, including the banking sector. The ICT has been a focused issue in the past two decades in Indian banking. In fact, ICTs are enabling the banks to change the way in which they are functioning. Improved customer service has become very important for the very survival and growth of banking sector in the reforms era. The technological advancements, deregulations, and intense competition due to the entry of private sector and foreign banks have altered the face of banking from one of mere intermediation to one of provider of quick, efficient and customer-friendly services. With the introduction and adoption of ICT in the banking sector, the customers are fast moving away from the traditional branch banking system to the convenient and comfort of virtual banking. The most important virtual banking services are phone banking, mobile banking, Internet banking and ATM banking. These electronic channels have enhanced the delivery of banking services accurately and efficiently to the customers. The ATMs are an important part of a bank’s alternative channel to reach the customers, to showcase products and services and to create brand awareness. This is reflected in the increase in the number of ATMs all over the world. ATM is one of the most widely used remote banking services all over the world, including India. This paper analyzes the growth of ATMs of different bank groups in India.
International Scenario

If ATMs are largely available over geographically dispersed areas, the benefit from using an ATM will increase as customers will be able to access their bank accounts from any geographic location. This would imply that the value of an ATM network increases with the number of available ATM locations, and the value of a bank network to a customer will be determined in part by the final network size of the banking system. The statistical information on the growth of branches and ATM network in select countries.

Indian Scenario

The financial services industry in India has witnessed a phenomenal growth, diversification and specialization since the initiation of financial sector reforms in 1991. Greater customer orientation is the only way to retain customer loyalty and withstand competition in the liberalized world. In a market-driven strategy of development, customer preference is of paramount importance in any economy. Gone are the days when customers used to come to the doorsteps of banks. Now the banks are required to chase the customers; only those banks which are customercentric and extremely focused on the needs of their clients can succeed in their business today.

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